American Academy of Religion, 2019 Meeting
Chinese Christianities Seminar CfP
Deadline for proposals: 4 March 2019
This seminar provides a collaborative forum for scholars of different disciplines to engage in an academic discourse about the field of Chinese Christianities. Christianity is the fastest growing religion in mainland China today, and arguably the religion of choice for a growing number of diasporic Chinese. “Chinese” is an expansive term, including mainland China proper as well as a large, linguistically, and culturally diverse diaspora, and encompassing more than a fifth of the world’s population; the Han Chinese people are sometimes described as the world’s largest ethnic group. Hence, with the increasing critical mass of Chinese Christians, there has likewise been a growing academic interest in various instantiations of Chinese Christianities, as understood across geographies (e.g., mainland China, Hong Kong, Taiwan, Southeast Asia, North America, etc.) and groupings (e.g., house and state-sanctioned churches, Catholic, Pentecostal, etc.). Chinese Christianities both transcend and hinder a number of regional, social, religious, etc. boundaries. Over the course of these five years, this seminar will offer a unique opportunity for scholars to engage and to debate the implications of the multiplicity of Chinese Christianities with regards to the boundaries they engage.
In the first four years of this program unit, the sessions have explored how the multiplicity of Chinese Christianities both transcend and hinder a number of boundaries: (1) regional, (2) social, (3) religious, and (4) ecclesiological. In this fifth and final year, the program unit would like to explore the broader conceptualization of the field, itself. Namely, why is it important to speak about Chinese Christianities? Papers can engage micro- or macro-case studies, focus on theoretical concerns, or challenge methodological presuppositions. We welcome papers in the following or related areas:
Continue reading “AAR 2019: Chinese Christianities Seminar – Call for Papers”
Scripture, Prayer, and Worship
in the History of Missions and World Christianity
New College, University of Edinburgh, June 28–30, 2018
March 12 March 28, 2018
Scripture, prayer, and worship have been basic activities in almost all missions and manifestations of World Christianity, which should ensure a plentiful fund of material for reflection, comparison and discussion and give hope of illumination and deeper understanding of our field. Continue reading “Scripture, Prayer, and Worship – Call for Papers”
Taiping Theology: The Localization of Christianity in China, 1843–64. By Carl S. Kilcourse. New York, NY, USA, Palgrave Macmillan 2016. Pp. xvii+281. $100.00.
As Christians around the world have been commemorating the quincentenary anniversary of the Protestant Reformation, many have reiterated one of its most famous dicta: sola Scriptura. These two Latin words have been used to summarise the spirit of Protestantism, especially as found through the reading of the vernacular bible. However, one often forgets that many of the translations were accompanied by copious notes to clarify words and expressions, and to comment on ‘correct’ Christian doctrine. While the Protestants behind each of these bibles held to the principle of sola Scriptura, they also held to a very strong sense that the bible read ‘incorrectly’ could be wielded — not as a sword of truth, but as a sword of blasphemy. In many ways, the book under review offers a profound case study of the power of the bible and the attempts of a religious leader in asserting his ‘correct’ reading of that vernacular text. Carl S. Kilcourse has provided a magnificent study of ‘Taiping Theology’ and the thinking of the main leader behind it, Hong Xiuquan. Continue reading “Carl Kilcourse’s ‘Taiping Theology’ – A Book Review”
This year, there are many festivities celebrating the legacy of the Protestant Reformation – 500 years after Martin Luther penned his Ninety-five Theses in 1517. However, one of the most important legacies which has been overlooked is the Counter-Reformation – the Catholic revival which responded to the protests of Luther and other reformers. When we consider a country like China – or most other places outside of Europe at the time – it is in fact the Counter-Reformation that had an arguably more important impact (at least initially). Three examples, I believe, are worth highlighting, as they show just how much Protestantism in China is indebted to Catholicism in China and, by extension, the Counter-Reformation. Continue reading “The Legacy of the (Counter) Reformation in China: 3 Examples”
I have been reviewing a number of very exciting proposals for the Chinese Christianities Seminar for the upcoming meeting of the American Academy of Religion, in November 2015. They cover so many areas of Chinese Christianities – from various contexts around the world, to various conditions within a given locale. Though I have tried arguing this in the past, it is important to recognise Christianity as not simply a ‘foreign religion’ or ‘foreign teaching’ (yang jiao 洋教), but in many ways also a Chinese religion. Continue reading “Christianity as a Chinese Religion”