Orthodoxy and Chinese Public Theology

This was originally posted on the blog Orthodoxy in Dialogue on 14 May 2018.

9780198808695Many have noted the recent “Orthodox Renaissance” in Western studies of Christianity. Helpfully, an increasing number of Orthodox writers have produced theological primers for Western Christians. Furthermore, Western luminaries—from Aquinas to Calvin, from Barth to Torrance—have been “rediscovered” for being closet Orthodox Christians (okay, that may be a stretch) who offer their own versions of theosis. My own work has followed this latter trajectory in many senses, although it has focused on another “Eastern” Christianity—that is, the East Asian Christianity of mainland China. Continue reading “Orthodoxy and Chinese Public Theology”

Summer Intensive at Tyndale Seminary (July 2018)

This summer, I am very much looking forward to being in Toronto this summer to teach a 1-week intensive version of a class I teach in Edinburgh: Theologies in Global Contexts. If you know of somebody studying at Tyndale Seminary or in the Toronto area who may be interested, let them know. Here’s the promo video for the class:

The course description is as follows: Continue reading “Summer Intensive at Tyndale Seminary (July 2018)”

Scripture, Prayer, and Worship – Call for Papers

Scripture, Prayer, and Worship
in the History of Missions and World Christianity

New College, University of Edinburgh, June 28–30, 2018
Deadline: March 12 March 28, 2018

Scripture, prayer, and worship have been basic activities in almost all missions and manifestations of World Christianity, which should ensure a plentiful fund of material for reflection, comparison and discussion and give hope of illumination and deeper understanding of our field. Continue reading “Scripture, Prayer, and Worship – Call for Papers”

“Nestorianism” in China

Jingjiao SteleThere is no such thing!

I have read many historical studies and essays about the encounter between Christianity and China, including in the last few months, and a great many of them begin by discussing the arrival of Nestorianism into China in the seventh century. While I also held this position for many years—and even used the term in my PhD—it was not until I was preparing my first book for publication that I decided to look into the literature on the matter. After much reading, I was convinced that I was wrong. Hence, the very first footnote in this book on twentieth century Chinese Christianity includes my longest footnote—dedicated to a seventh century topic. A very important seventh century topic.

To save you from looking it up, I cite it here at length:1 Continue reading ““Nestorianism” in China”