This year, there are many festivities celebrating the legacy of the Protestant Reformation – 500 years after Martin Luther penned his Ninety-five Theses in 1517. However, one of the most important legacies which has been overlooked is the Counter-Reformation – the Catholic revival which responded to the protests of Luther and other reformers. When we consider a country like China – or most other places outside of Europe at the time – it is in fact the Counter-Reformation that had an arguably more important impact (at least initially). Three examples, I believe, are worth highlighting, as they show just how much Protestantism in China is indebted to Catholicism in China and, by extension, the Counter-Reformation. Continue reading “The Legacy of the (Counter) Reformation in China: 3 Examples”
For the last Yale-Edinburgh conference on the theme ‘Migration, Exile, and Pilgrimage’, I gave a paper on a possible new area of research for myself: British Chinese Christianity. In preparation for the presentation, I was struck by much of the reading I encountered which asserted that widespread hostility against Chinese in Britain has rarely been recorded. One commentator even claimed:1
The reason for this apparent lack of interest in Chinese immigrants would seem to be largely that they have not appeared to pose any sort of minority problem. Their numbers are relatively insignificant, and they do not constitute an economic threat to the workers of the host society, since they seldom compete directly with British labour for jobs. Nor has attention been drawn to them, as it has to ‘dark-skinned’ immigrants, by any serious racial disturbances.
In fact, when compared to the United States, Canada, and Australia, the government in the United Kingdom has never created any form of ‘Chinese Exclusion Act’ Continue reading “The Lack of a ‘Chinese Exclusion Act’ in the United Kingdom?”
As I have been working to finish a book manuscript, I have had a hiatus from blogging. But I do need to blog about something, if only briefly.
This morning I woke up and picked up my daily news (a.k.a. social media) and encountered FOUR items which reminded me of where the world is, where the world was, and where the world needs to go. They were:
- A news story about a Kickstarter project for a children’s book featuring a Chinese girl.
- A tweet from my colleague about gender bias in Lego trading cards.
- An article about Asian Americans missing from textbooks.
- A post about an upcoming book by the philosopher Brian Van Norden entitled Taking Back Philosophy: A Multicultural Manifesto.
Those are just the four items I encountered between getting my breakfast and traveling on the bus into work this morning. But what it really highlights, if I may borrow from Van Norden, is a need to take back education and plea for greater diversity. Here a few ramblings off the top of my head… Continue reading “Taking Back Education: A Plea for Diversity”
Understanding and Misunderstanding between the Far East and the West
Conference on East Asian studies in Remembrance of 210th Anniversary of Dr. Rev. Robert Morrison’s Arrival at China
13–14th October 2017, University of Glasgow
1st May 2017 11th June 2017
Robert Morrison, the first Protestant missionary to China and the Far East, had contribution not only to the evangelisation, but also the study of East Asian studies and even the modernisation of Far East. When Protestant, Catholic and Orthodox missionaries had freer entrance to China (from 1842 to 1949), Japan and Korea, transcultural communication was strengthened, which resulted in not only understanding but also misunderstanding. How do such understanding and misunderstanding affect the West and the Far East in 19th and 20th century? This inter-disciplinary conference aims to explore the question in different aspects so to acknowledge and recognise the academic contributions by the Christian missionaries in the Far East in the 210th anniversary of Dr. Rev. Robert Morrison’s arrival at China. Continue reading “Understanding and Misunderstanding between the Far East and the West – Call for Papers”
American Academy of Religion, 2017 Annual Meeting
Chinese Christianities Seminar – Call for Papers
Deadline for proposals: 1 March 2017
This seminar provides a collaborative forum for scholars of different disciplines to engage in an academic discourse about the field of Chinese Christianities. Christianity is the fastest growing religion in mainland China today, and arguably the religion of choice for a growing number of diasporic Chinese. “Chinese” is an expansive term, including mainland China proper as well as a large, linguistically, and culturally diverse diaspora, and encompassing more than a fifth of the world’s population; the Han Chinese people are sometimes described as the world’s largest ethnic group. Hence, with the increasing critical mass of Chinese Christians, there has likewise been a growing academic interest in various instantiations of Chinese Christianities, as understood across geographies (e.g., mainland China, Hong Kong, Taiwan, Southeast Asia, North America, etc.) and groupings (e.g., house and state-sanctioned churches, Catholic, Pentecostal, etc.). Chinese Christianities both transcend and hinder a number of regional, social, religious, etc. boundaries. Over the course of these five years, this seminar will offer a unique opportunity for scholars to engage and to debate the implications of the multiplicity of Chinese Christianities with regards to the boundaries they engage.
Developing the overarching theme of “Chinese Christianities” and building on the success of our first two years, this third year of the seminar will focus on various religious boundaries. We welcome papers in the following or related areas:
Continue reading “AAR 2017: Chinese Christianities Seminar – Call for Papers”